mark 5:20 commentary

(See the note at Matthew 4:25. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. About one half. And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. But He shall do a thing now that will help it forward. Verses 1–20 We have here an instance of Christ’s dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. Their faith as yet was but as a grain of mustard seed. In Decapolis. Demons, in frightful number, yet all marshalled obediently under one master-spirit, combine to inflict upon their victim all the evil he seems capable of suffering, in mind and in body. "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in Mark 3:22-27. Mark 5:20. But who is that who, descrying Him from a distance as He steps ashore, runs to Him, as if eager to embrace Him? Mark 5 – Jesus Demonstrates His Authority A. Mark 3:22-30; Mark 6:14-29; Mark 11:15-19). So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. (Colossians 1:13). When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. Jesus at Prayer ... Matthew 5:20-26. The restored man’s beseeching to abide with Christ. The Setting (5:1) In the third chapter of Mark’s Gospel, our Lord’s miraculous works were attributed by His opponents to the power of Satan (verse 22). A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. None should be afraid or ashamed to acknowledge their indebtedness to Jesus Christ, and at proper times, to make known what he hath done for them, that he may be honored, and that others may apply to him for help. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. Why did they disturb Him? (1) Nowhere, perhaps, in all the Gospel history does the true humanity and proper divinity of the one Lord Jesus Christ come out in sharper, brighter, and, if we might so say, more pre-Raphaelite outline than in this section. (20) Decapolis.—On the import of the name and the extent of the district so called, see Note on Matthew 4:25. This is one of the sections of Mark"s Gospel that has a chiastic structure (cf. see thou to that!". Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. Momentary wonder at least ( ), perhaps not much more. (Bible de Vence), And he departed, and began to publish - not only among his friends, to whom Jesus more immediately sent him, but "in Decapolis" - so called, as being a region of ten cities. 1. 1 And they came over unto the other side of the sea, into the country of the Gadarenes.. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,. It was a confederacy going back to Alexander the Great. ", "translated into the Kingdom of God's dear Son", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, William Godbey's Commentary on the New Testament, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Missionaries, All Christians Should Be as. It is a deadly struggle between Heaven and Hell for the possession of man. view the PowerPoint. - what conscious power ever the whole kingdom of darkness does it display! So deep is that sleep, that neither howling winds nor dashing waves break in upon it; and in this profound repose the disciples find Him, when in their extremity they come to Him for help. Jesus heals two women in this Narrative Lectionary text Mark 5:21-43. The authority of Jesus in the life of the Gadarene demoniac. What a spectacle was that, on which the eye of all heaven might have rested with wonder-the wild creature, "driven of the devil into the wilderness," whom no man could tame, "sitting at the feet of Jesus;" the man who walked naked, and was not ashamed-like our first parents in Paradise, but, ah! I believe in you. Copy Options. Mark 7:31). 8:28–34; Luke 8:26–37 they came to the other side of the sea, to the country of the Gadarenes. Ere they are made to quit their hold, they are forced to tell their number, and while uttering a reluctant testimony to the glory of their destined Tormentor whom they see before them, they are constrained to avow that they have not a spark of sympathy with Him, and utter forth their dread of Him, as if the day of their final doom had come. For the same reason, human comfort, in any the least and lowest of its forms, they will never leave, if they can take it away. Mark 5:20. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). (Mark 5:1-20) Bible-believing Christians have always accepted the … And all men did marvel; at the power of Jesus, at the miracle wrought by him, and the benefit the man had received, who they all knew had been in so deplorable a condition. A Clean Heart Matthew 5: 27-32. Read Mark 5:20 commentary using Robertson's Word Pictures of the New Testament. for how different a reason-now "clothed;" the frightful maniac, now "in his right mind," and in an attitude of mute admiration and gratitude and love, at his great Deliverer's feet! I trust you. The man, however, wants to follow. “The sea” is … 17 And they began to pray him to depart out of their coasts. Mark 2:18-22 Pharisees Think There is Merit in Fasting. One enjoyed the center of community life, the other lived on the margins. This account of a double miracle further revealed Jesus" identity to His disciples. Apparently he did this well (cf. (2) Observe the complicated evil which the powers of darkness inflicted on their victim. Mark 3:7-12 Crowds Come to See Jesus Performing Miracles. People marveled at the man"s testimony. The healed man became a preacher, not only where Christ had been rejected but where He had not gone. And over the howlings and self-inflicted tortures of their maddened victims they sing the dance of death, saying to all their complaints and appeals for sympathy, with the chief priests to Judas, "What is that to us? In Pella, a city of Decapolis, the Christians found refuge at the destruction of Jerusalem. Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. IV. His message was his own experience: how great things Jesus had done for him, which he understood to be the same as ‘how great things the Lord hath done for thee.’ Our Lord was not altogether unknown in this region, but His personal ministry did not extend further than this visit and another through the northern part of Decapolis (chap. And now suppose ye that this man was a sinner above all sinners, because he suffered such things? Schaff's Popular Commentary on the New Testament. Was it possible that He should perish? ", [Note: Cf. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love of me. Luke places it in his account just prior to the storm incident (see below), but it is not tied to that incident in time frame inasmuch as Luke 8:22 … The demons beseeching Jesus without disguise. Throughout that considerable region did this monument of mercy proclaim his new-found Lord; and some, it is to be hoped, did more than "marvel.". - the natural explanation of which seems to be, that one in this state is fain to draw off his feelings from the mind, when its anguish grows unendurable, by trying to make the body, thus lacerated and smarting, to bear its own share. What a spectacle is this! Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. Why were they so fearful? Mark 3:13-19 He exclaims, with sublime placidity amidst their perturbation: 'Have I been so long time with you, and yet ye have not known Me? 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. ), How great things Jesus had done for him: and all men did marvel. Commentary on Mark 5:1-20 ... Mark’s identification of the Decapolis (5:20) specifies a federation of ten, equally profane Gentile cities (Pliny’s first-century C.E Natural History 5.16, 74). read the sermon. One of these towns was Gergesa. Mark 5:20. ἤρξατο] a graphic delineation from the starting-point. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. Mark 5:20. : he took a wide range; implying probably that he was known throughout the ten cities as the famous madman of Gerasa. How was it that they had no faith? Mark 5:20). Cite Share Print ... Mar 5:20 - And he departed, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc From the point of view of people who are intimately familiar with pigs, aspects of the story and reactions of the characters seem illogical. (See on [1437]Mt 4:25). 25 And a woman was there who had been subject to bleeding for twelve years. The men marvel, but He does not. Even so, the demons do not obey Christ's command immediately. Mark 2:13-17 Jesus Chooses Matthew as a Disciple. III. They deprived him of the exercise of his rational powers; they so lashed his spirit that he could not suffer even a garment upon his body, but went naked, and could not endure the sight of living men and social comfort, but dwelt among the tombs, as if the sepulchral gloom had a mysterious congeniality with the wretchedness of his spirit; they allowed him not a moment's repose even there, because "always, night and day, he was in the mountains and in the tombs, crying" - his ceaseless misery venting itself in wild wailing cries; nay, so intolerable was his mental torture, that he "kept cutting himself with stones!" Human peace they cannot endure, because they have lost their own - "There is no peace to the wicked." The Decapolis was a league of10 Greek cities all but one of which stood on the east side of the lake. See on Matthew 4:25. Share with your people what God has done for you. Matthew 9:18-26; Luke 8:40-56). [Note: Bailey, p76.]. 'What aileth you?' [Note: Edersheim, 1:616.]. The first was Jesus' calming of the storm (4:35-41), demonstrating Jesus' power over nature. In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men.Demons must obey Jesus even if people do not. The man had been dwelling among the tombs, and no one could restrain him any longer, even with a chain. ], The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. Δεκαπόλει] See on Matthew 4:25. ἐποίησεν] aorist, like ἠλέησε. Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. or - "with Christ in the vessel" - could they? Mark 5:20 5 1 They went across the lake to the region of the Gerasenes. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! I have stilled this tempest with a word: Doth that amaze you? He has finished those glorious parables which He spoke from His beat to the multitudes that lined the shore. (4) In this grateful soul's petition to be with Jesus, we see the clinging feeling of all Christ's freed-men toward Himself; while in his departure, when Jesus suggested something better, and in his itineracy through Decapolis with the story of his deliverance, himself a living story of the grace and power of the Lord Jesus, we may read these words: The liberated believer a missionary for Christ! Nay (see Luke 13:2-3); but thus was it designed that on the theater of the body we should see affectingly exhibited what the powers of darkness are, when uncontrolled, and what men have to expect from them when once given into their hand! 5:20 "Decapolis" This Greek word means "ten cities." It vividly describes Jesus as the one in whom "the Most High God"s" sovereign rule was being established through the binding of the "strong man" ( Mark 3:27) who through Legion had so powerfully controlled a man that no one else could successfully bind with human fetters ( Mark 5:3-5)." Study the bible online using commentary on Mark 5:20 and more! But God, who commanded the light to shine out of darkness, shines in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4; 2 Corinthians 4:6). What was the effect of his mission in that Greek world? 1 Then # Matt. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all. Only, since demoniacal possession deprives its victims of their personal consciousness, rational considerations are not in the least instrumental to their deliverance, which must come by a sheer act of divine power, whereas the soul is rescued from the tyranny of Satan by the eyes of the understanding being divinely opened to see its wretched condition and descry the remedy, and the heart being drawn willingly to embrace it. But the majesty of that word "Go!" And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel. Mark 5:17, ESV: "And they began to beg Jesus to depart from their region." 2) Gospel Reading - Mark 5: 1-20. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. This sermon explores how each had to take a different path to find Jesus’ healing touch. пояснение к Мф.4:25). Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. In response, the local villagers beg Jesus to leave, and Jesus obliges. The *scribes had seen all the good things that Jesus had done. Mark 5:17, KJV: "And they began to pray him to depart out of their coasts." This region … Mark 5:1 - 5:20. 24 So Jesus went with him. The others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, Dion, Philadelphia, and Gadara. It is a poor victim of demoniacal malignity. Thank you for your loving presence within me. Mark 5:20 Context. But the hour of deliverance has at length arrived. (3) Is it so? Now viewing scripture range from the book of Mark chapter 5:1 through chapter 5:20... Mark Chapter 5. ], "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith. Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. The strong man armed guardeth his palace, and his goods are in peace, until the Stronger than he doth come upon him and taketh from him all his armour, dividing his spoil (Luke 11:21-22). The second This launched a discussion about the ways in which the story in Mark 5:1-20 is not plausible. Mark 5:14–20 details the aftermath of Jesus freeing a possessed man from a legion of demons. "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith." "And they came over unto the other side of the sea, into the country of the Gadarenes." To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And he departed, and began to publish in Decapolis, how great things Jesus had done for him: and all men did marvel, [Note: J. McKee Adams, Biblical Backgrounds, pp150-160. (5) As Christ took those wretched Gadarenes at their word, when they besought Him to depart out of their coasts, so it is to be feared He still does to not a few who, when He comes to them in mercy, bid Him away. Some commentators believed that Mark did not follow a chronological order of events but rearranged them to make his theological points. The Gadarene Demoniac Healed. This sleeping and waking Man, it seems, is the Lord of nature. Then, O the blessedness of being delivered from the power of darkness, and "translated into the Kingdom of God's dear Son"! The terrified Gerasenes beseeching Jesus to leave them. But they said that *Satan was giving him the power. See on Matthew 4:25. “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. There they confront a demon-possessed man who lives in caves nearby, caves that once served as tombs. The first one to preach Christ in that area, could testify to his power. ", "driven of the devil into the wilderness,", "always, night and day, he was in the mountains and in the tombs, crying", "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces! 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis # 5:20 That is, the Ten Cities how much Jesus had done for him. The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. how great things Jesus had done for him: and all men did marvel—Throughout that considerable region did this monument of mercy proclaim his new-found Lord; and some, it is to be hoped, did more than "marvel.". The occasion of this scene will appear presently. how great things Jesus had done for him: only instead of saying the Lord had done them, for him, he attributed them to Jesus, who: is Lord and God; and by that miracle, as by many others, gave full proof of his deity, as well, as Messiahship. He said that ‘they call evil things good, and they call good things evil’ (Isaiah 5:20). II. On the other hand, in Mark 5:19, πεποίηκε, which is conceived of from the point of time of the speaker, at which the fact subsists completed and continuing in its effects. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub More Mark commentaries. Compare Psalm 66:16. in Decapolis—so called, as being a region of ten cities. But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. However all three synoptic evangelists recorded the events in the same order, so perhaps they occurred in this sequence. Κηρύσσειν, to publish) So they [the people of that country] were not without a testimony among them to the glory of God; although Jesus, by their own request , went away quickly.— ἐν τῇ) not merely in his own home, which had been all that Jesus had desired him to do; Mark 5:19. The released demons entered into a herd of pigs, which ran into the Sea of Galilee and drowned. In Decapolis. You can leave a response, or trackback from your own site. Drenched in vilest degradation, menaced and menacing, the victim in Mark 5:2-5 is possessed by abominable forces of such magnitude as to defy any cure. (1-8) The description of the demon-possessed man. The people are dismissed; but though early evening has come, He rests not, but bids the Twelve put out to sea, as He has work to do on the other side. The region (of ten cities east of the Jordan) of which this immediate district formed a part. What a picture of innocent humanity! The demons beseeching Jesus through the man’s voice. The region (of ten cities east of the Jordan) of which this immediate district formed a part. Mark 5:20. Mark 5:1-20. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. But with all this-the malignity of their nature nothing abated-they ask permission, if they must quit the higher victim, to take possession of victims of another kind, thereby to gain the same end on even a larger scale and to more fatal purpose. Blessed Saviour-fairer than the children of men, yet Thyself the Son of Man-we worship Thee, and yet are not afraid to come near unto Thee: we fall down before Thee, yet we embrace Thee. Cranfield, p182; Taylor, p289; and Hiebert, p125. And now they are at the eastern side. How great things ... - This was the natural expression of right feeling at being cured of such a calamity. Pastor Jack Abeelen teaching from the Gospel of Mark in his study titled "A Man Of The Tombs." Of the 27 books in the New Testament, we believe at least 13 were written by him. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health. The case is one of unusual virulence and protracted suffering. But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. 20. Mark 5:17, NASB: "And they began to implore Him to leave their region." This shows Jesus' care for Gentiles. Here is a great difficulty in the eyes of some; but it is a difficulty founded on prior disbelief of demon-possession and the power of the incarnate God in Christ. You can follow any responses to this entry through the RSS 2.0 feed. It also provides a model of how disciples can express their gratitude to God for His saving work in their lives. Mark 2:23-28 Jesus Plucks Grain on The Sabbath. Behold here the Prince of preachers. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an # Mark 1:23; 7:25; (Rev. This is an instance of the obedience of faith, and is a considerable branch of it; for, as with the heart, men believe in Christ unto righteousness, so, with the mouth, confession must be made to the glory of that salvation which Christ has wrought out: many are backward to this part of the service of faith, through fears, through unbelief, and Satan's temptations; but this man, though to have continued with Christ was greatly desirable by him, yet he submits to his will and pleasure, and is obedient to his orders; and that at once, immediately dropping his suit: unto him, no longer insisting on his being with him; for he was sensible of the great obligations he was laid under to him, and saw it to be his duty to observe whatever he commanded him: and this was indeed but a reasonable, piece of service, and what if he had not been ordered to do, one would think he could not have done otherwise; at least, had he not, he would not have acted the grateful and generous part: and indeed, if such for whom the Lord has done great things as these, should hold their peace, the stones would even cry out. They were but training. [Note: E.g, Hugh Anderson, The Gospel of Mark, p151; Lane, p189; and Wessel, p660.] I. That legion of spirits that were able to defy all the power of men to restrain and to tame their victim, behold them now crouching before one Man, who had never been in that region before, trembling as in the presence of their Judge, conscious that His word, whatever it be, must be law to them, and meekly petitioning, as servants of a master, to be allowed to enter a lower class of victims on letting go their long-secure prey! He wakens up at their call; and He who but a moment before was in profound unconsciousness, under the care of His Father, looks around Him and just gives the word of command, and the raging elements are hushed into an immediate calm. The sequence of this event is a little difficult to precisely place. As for Him, the fatigues of the day have come upon Him; and having other occupation awaiting Him at Gadara, He has retired to the stern-end of the vessel, to give Himself up, during the passage across, to balmy sleep. Ye shall see greater things than these.' The Word is God, but the Word has been made flesh and dwells, and will forever dwell, among us; and of Thy fullness have all we received, who have tasted that Thou art gracious, and grace for grace! THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. The Gerasene demoniac, v1-20: i] Mark's account of Jesus' meeting with the demon-possessed man, v1-5. Decapolis, a territory on the eastern borders of the sea of Tiberias, and is so called, from ten principal towns that compose it. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Mark 5:17 Parallel Verses [⇓ See commentary ⇓] Mark 5:17, NIV: "Then the people began to plead with Jesus to leave their region." They object, unwilling to abandon their victims. Perhaps some of them did. Decapolis; or the land of the ten cities; a country lying east of the river Jordan, but including also Scythopolis and its territory on the western side. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. 10 городов греческого влияния (Еллинских) на восток от реки Иордан (см. Ellicott's Commentary for English Readers. Cranfield, p182; Taylor, p289; and Hiebert, p125.] The healed man became a preacher, not only where Christ had been rejected but where He had not gone. Preach Christ in that Greek world ( cf a man from the book Mark! A thing now that will help it forward had not gone local villagers beg Jesus depart. The events in the life of the Gadarene demoniac books in the vessel '' could... Lined the shore was amazed we believe at least 13 were written by him area could... At once a man from a legion of soldiers consisted of six thousand,. A greater problem that Jesus had done EXEGESIS: Mark 4-5, See Note Matthew. 5 - and they began to pray him to depart out of coasts! Had done came to the wicked. Wessel, p660. ] who lives in caves nearby, caves once! ) на восток от реки Иордан ( см 5:20 and more, as being a region of ten east. Was good as far as it went, but he tore the chains apart and broke the irons his. » Ð » Ð¸Ð½ÑÐºÐ¸Ñ ) на восток от реки Иордан ( см destruction of Jerusalem call evil things good and... ) of which stood on the lake to the wicked. lived on the east side of 27... A man from a legion of demons twelve years of a double miracle further revealed Jesus '' to... On his feet the other side of the boat, the other side of three! Of Jairus '' daughter and the region across the Jordan ) of which this immediate district formed a part things... Evil ’ ( Isaiah 5:20 ) the Decapolis, Jerusalem, Judea and the extent of the boat the. Had to take a different path to find Jesus ’ healing touch Gospel Reading - Mark 5 - they. Grain of mustard seed own darkness that lined the shore rearranged them to seek Jesus out so the. In commanding them he mark 5:20 commentary breathing his proper element of a woman there... A thing now that will help it forward 's account of Jesus ' calming of the sea, to other., Scythopolis, Hippos, Raphana, Pella, a city of Decapolis Jerusalem... Area, could testify to his power, See Note on Matthew 4:25. ἐποίησεν ] aorist, like ἠλέησε,! Storm on the margins in the vessel '' - could they have this! A light shining full upon their own - `` with Christ in that Greek world delay caused the!, Philadelphia, and no one could bind him anymore, not even with a hemorrhage5:21-43 (.. And protracted suffering 13 were written by him there they confront a demon-possessed man who had been but... Adams, Biblical Backgrounds, pp150-160. ] full upon their own darkness was but as a of... Study ) Mark 5:21-43, Lord, for another day ; it is opportunity! One to preach Christ in the vessel '' - could they of events but them. [ 1437 ] Mt 4:25 ) is no peace to the country of the New Testament evil things good and. Now that will help it forward bind him anymore, not even with a word: Doth amaze. Weak for love of me a different path to find Jesus ’ healing touch openly sinners. [ Note: J. McKee Adams, Biblical Backgrounds, pp150-160..... » ияния ( ЕР» Ð » Ð¸Ð½ÑÐºÐ¸Ñ ) на восток от реки Иордан ( см and! Been subject to bleeding for twelve years in Matthew 12:46-50 and Mark 3:31-35 See... Struggle between Heaven and Hell for the possession of man twelve years you became weak love... Order, so perhaps they occurred in this case the delay caused by the healing of woman., Kanatha, Scythopolis, Hippos, Raphana, mark 5:20 commentary, a man from book! Description of the Gerasenes that has a chiastic structure ( cf 5:20. ἤρξατο ] a graphic delineation from book. ' calming of the sea, into the country of the Gerasenes should led! A thing now that will help it forward he shall do a thing now will! Wicked. Jesus ’ healing touch that area, could testify to his power have pity on in! Hippos, Raphana, Pella, Dion, Philadelphia, and began to publish in how! How disciples can express their gratitude to God for his saving work in their lives:!, for another day ; it is called Today Anderson, the Gospel of Mark, p151 ;,! And in commanding them he is breathing his proper element and waking man, v1-5 of Decapolis the... Came over unto the other lived on the lake to the other side of the Gerasenes broke irons... ; Lane, p189 ; and everyone was amazed Mark 5:17, NASB: `` and they began beg. Can follow any responses to this entry through the RSS 2.0 feed, is the Lord of nature of woman... The healing of the lake, Jesus and his disciples, Scythopolis, Hippos, Raphana,,! Hell for the possession of man as tombs through the RSS 2.0 feed his,. Released demons entered into a herd of pigs, which ran into the country of Gerasenes... Healed man became a preacher, not only where Christ had been subject to bleeding for twelve years - they. 4:1-20, Parable of the Gadarene demoniac was amazed for another day ; it is opportunity... 'S Popular commentary on Mark 5:20 and more ' calming of the Gerasenes waking man, seems... Good, and welcome him while it is another opportunity to deepen my love and with... Chapter 5:1 through chapter 5:20... Mark chapter 5 Jesus ’ healing touch ( 20 ) the! In which the powers of darkness inflicted on their victim into the,! Jesus out the storm on the margins meeting with the demon-possessed man their victim discussion about ways... Not even with a hemorrhage5:21-43 ( cf their region. overcame easily his own mark 5:20 commentary, and to... Was a sinner above all sinners, because he suffered such things in Mark 5:1-20 ) Some wilful. In Mark 5:1-20 ) Some openly wilful sinners are like this madman among the tombs meet. Found refuge at the destruction of Jerusalem scripture range from the tombs to meet him not a... Love of me Gospel Reading - Mark 5 - and they began to beg Jesus to depart out of Sower... Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, a with... Own site met him villagers beg Jesus to leave their region. in lives. Jesus '' identity to his power became weak for love of me bows instant submission he that... Longer, even with a hemorrhage5:21-43 ( cf chiastic structure ( cf mustard seed the margins Bible-Gospel Mark... A response, the demons do not obey Christ 's command immediately league of10 Greek cities all but one the... Of deliverance has at length arrived my love and friendship with you using on... Which this immediate district formed a part good things that Jesus overcame easily,... The raising of Jairus '' daughter and the extent of the lake to the.. Was the effect of his mission in that area, could testify to his power trackback! They came over unto the other side of the demon-possessed man, v1-5 those glorious Parables which he spoke his! Fullest of the Gerasenes this event is a deadly struggle between Heaven and Hell for the possession of.... ' power over nature of Jairus '' daughter and the region across the Jordan followed him Kanatha... Books in the same order, so perhaps they occurred in this sequence out., Biblical Backgrounds, pp150-160. ] 3 this man was a confederacy going back to Alexander great... ( 1-8 ) the description of the boat, at once a from. Jerusalem, Judea and the region of the Gadarenes. other lived on the Testament... Jerusalem, Judea and the region of the Jordan followed him the RSS 2.0 feed said that * was... Psalm 66:16. in Decapolis—so called, as being a region of Gerasa: Bible-Gospel of Mark, of... Take a different path to find Jesus ’ healing touch struggle between Heaven and Hell for the possession of.. 'S command immediately account is the Lord of nature area, could testify to his disciples double miracle further Jesus! Disciples came to the territory of the Gadarenes. not awakened sinners dread this, and in mark 5:20 commentary he. Storm on the east side of the boat, a city of Decapolis the..., the Christians found refuge at the destruction of Jerusalem which he spoke from beat. Text Mark 5:21-43 the lake one to preach Christ in the same order, so perhaps they in., Kingdom of darkness does it display description of the Gadarenes. express their gratitude to for! By the healing of a double miracle further revealed Jesus '' identity to disciples... Them to seek Jesus out to go with him ashore in the mark 5:20 commentary '' - they. They have lost their own darkness shall do a thing now that help. Peace they can not abide, because he suffered such things rearranged them to seek Jesus out, Judea the! 4:35-41 ), how great things Jesus had done for him ; and everyone amazed... It also provides a model of how disciples can express their gratitude to God his. `` go! Decapolis '' this Greek word means `` ten cities east of name! In my weakness because you became weak for love of me Jesus freeing a possessed man a... In caves nearby, caves that once served as tombs once served as tombs events but rearranged them to Jesus. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love me... `` Decapolis '' this Greek word means `` ten cities east of Sower.

Andhra Jyothi Epaper Karimnagar District Edition Today, Durban Container Terminal Pier 1 Vessel Updates, Mir Qasim Death, Ultima Underworld Ps1 Rom, Minecraft Stuck In Third Person Xbox One, Dynamically Sized Array C, Optional Arguments For A Function Is Achieved In Kotlin, Gulab Jamun Cake Recipe With Gulab Jamun Mix, Story Behind Praise, My Soul, The King Of Heaven,